A large part of human humour depends on understanding that the intention of the person telling the joke might be different to what they are actually saying. The person needs to tell the joke so that you understand that they’re telling a joke, so they need to to know that you know that they do not intend to convey the meaning they are about to utter… Things get even more complicated when we are telling each other jokes that involve other people having thoughts and beliefs about other people. We call this knowledge nested intentions, or recursive mental attributions. We can already see, based on my complicated description, that this is a serious matter and requires scientific investigation. Fortunately, a recent paper by Dunbar, Launaway and Curry (2015) investigated whether the structure of jokes is restricted by the amount of nested intentions required to understand the joke and they make a couple of interesting predictions on the mental processing that is involved in processing humour, and how these should be reflected in the structure and funniness of jokes. In today’s blogpost I want to discuss the paper’s methodology and some of its claims.