James Winters

Some Links #4

Back to the future on syntax and Broca’s area. Talking Brains provide a concise and humorous post about why Broca’s area is not the seat of syntax, be it domain-specific or domain-general. I tend to think that areas important for syntactic processing are probably distributed throughout the left perisylvian region. Hence why Broca’s aphasiacs are quite capable of making grammatical judgements. Then again, another reason why damage to Broca’s area doesn’t, to quote Hickok, “obliterate the ability to make such judgements”, is because the processing shifts to another region (sort of an ancillary system). This is very possible in the advent of neuroplasticity.

Neuroplasticity is a dirty word. Having mentioned neuroplasticity, I now feel obligated to mention this brilliant post over at Mind Hacks. It provides a sort of 101 approach to neuroplasticity, which, after all, simply means something in the brain has changed. Still, as one poster from Ethnographer.com pointed out: “However, at its most abstract, the concept of neuroplasticity is often arrayed against that other commonplace abstract notion, that the brain is genetically ‘hard-wired’ in some way”.

Dialect Geography and Social Networks. Mark Lieberman over at Language Log discusses geographical patterns of linguistic variation and recent analyses of facebook networks in the US. Put succinctly: they don’t line up very well. He also asks some interesting questions about the role facebook might play as a proxy for communication patterns.

How best to learn R. R is an invaluable statistical package. If, like me, you find yourself being dropped in at the deep end, then things can seem slightly confusing in an environment that is far less user friendly than, say, SPSS. All the important stuff is in the comments section of the post, but you should take some time out to have a general poke around Statistical Modelling, Causal Inference and Social Science.

Are Scottish People Living Dangerously? The short answer: Yes. Barking Up The Wrong Tree links to a study claiming that “Almost the entire adult population of Scotland (97.5%) are likely to be either cigarette smokers, heavy drinkers, physically inactive, overweight or have a poor diet.”

The Sun Gone Crazy? Apparently, for the past two years there’s been a prolonged absence in sunspots. But as Adam Frank mentions, “The magnetic activity of stars like sun, which is the root cause of the sunspot cycle, is still poorly understood even after decades of intense study. It’s more than an academic concern”.

Three Questions for Michael Tomasello. A cool little interview with the chimpanzee, linguistic and cooperation guru, Michael Tomasello, over at cognition and culture.

Recent Abstracts #1

In an effort to update this blog regularly, I’ve decided to take the lazy route and post up a list of abstracts. This will only happen once a week, but it’s a useful resource (for me at least), and will usually be an indicator of what articles I’m going to write about in the near future.

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Frying Chicken Nuggets

Most of you from Britain have probably already come across Stephen Fry‘s brilliant comment about British programmes being the equivalent of chicken nuggets:

They are like a chicken nugget. Every now and again we all like it … But if you are an adult you want something surprising, savoury, sharp, unusual, cosmopolitan, alien, challenging, complex, ambiguous, possibly even slightly disturbing and wrong. You want to try those things, because that’s what being adult means.

I totally agree with Fry. Though I do think he’s being too polite by commending Dr Who and Merlin on being “wonderfully written”. Dr Who occasionally has a decent episode, usually written by Steven Moffat, but most of the writers seem to rely on deus ex machina plot devices. Just watch last season’s Journey’s End for a prime example of this. I’m not saying that Dr Who needs to become hardcore sci-fi; rather, it’d be nice if the plot was actually challenging. Think Dr Who meets Sherlock Holmes. Still, unlike the terrible Merlin, Dr Who does manage to keep me watching every week — even if it’s only due to Cardiff having a spatio-temporal rift.

Population size predicts technological complexity in Oceania

Here is a far-reaching and crucially relevant question for those of us seeking to understand the evolution of culture: Is there any relationship between population size and tool kit diversity or complexity? This question is important because, if met with an affirmative answer, then the emergence of modern human culture may be explained by changes in population size, rather than a species-wide cognitive explosion. Some attempts at an answer have led to models which make certain predictions about what we expect to see when populations vary. For instance, Shennan (2001) argues that in smaller populations, the number of people adopting a particular cultural variant is more likely to be affected by sampling variation. So in larger populations, learners potentially have access to a greater number of experts, which means adaptive variants are less likely to be lost by chance (Henrich, 2004).

Models aside, and existing empirical evidence is limited with the results being mixed. I previously mentioned the gradual loss of complexity in Tasmanian tool kits after the population was isolated from mainland Australia. Elsewhere, Golden (2006) highlighted the case of isolated Polar Inuit, who lost kayaks, the bow and arrow and other technologies when their knowledgeable experts were wiped out during a plague.Yet two systematic studies (Collard et al., 2005; Read, 2008) of the Inuit case found no evidence for population size being a predictor of technological complexity.

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Answering Wallace's challenge: Relaxed Selection and Language Evolution

How does natural selection account for language? Darwin wrestled with it, Chomsky sidestepped it, and Pinker claimed to solve it. Discerning the evolution of language is therefore a much sought endeavour, with a vast number of explanations emerging that offer a plethora of choice, but little in the way of consensus. This is hardly new, and at times has seemed completely frivolous and trivial. So much so that in the 19th Century, the Royal Linguistic Society in London actually went as far as to ban any discussion and debate on the origins of language. Put simply: we don’t really know that much. Often quoted in these debates is Alfred Russell Wallace, who, in a letter to Darwin, argued that: “natural selection could only have endowed the savage with a brain a little superior to that of an ape whereas he possesses one very little inferior to that of an average member of our learned society”.

This is obviously relevant for those of us studying language evolution. If, as Wallace challenged, natural selection (and more broadly, evolution) is unable to account for our mental capacities and behavioural capabilities, then what is the source behind our propensity for language? Well, I think we’ve come far enough to rule out the spiritual explanations of Wallace (although it still persists on some corners of the web), and whilst I agree that biological natural selection alone is not sufficient to explain language, we can certainly place it in an evolutionary framework.

Such is the position of Prof Terrence Deacon, who, in his current paper for PNAS, eloquently argues for a role for relaxed selection in the evolution of the language capacity. He’s been making these noises for a while now, as I previously mentioned here, with him also recognising evolutionary-similar processes in development. However, with the publication of this paper I think it’s about time I disseminated his current ideas in more detail, which, in my humble opinion, offers a more nuanced position than the strict modular adaptationism previously championed by Pinker et al (I say previously, because Pinker also has a paper in this issue, and I’m going to read it before making any claims about his current position on the matter).

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Experiments in cultural transmission and human cultural evolution

For those of you familiar with the formal mathematical models of cultural evolution (Cavalli-Sforza & Feldman, 1981; Boyd & Richerson, 1985), you’ll know there is a substantive body of literature behind the process of cultural transmission. It comes as a surprise, then, that experiments in this area are generally lacking.

For instance, if we look at evolutionary biology, then there are many experiments into small-scale microevolutionary processes, such as natural selection, sexual selection, mutation and drift, which are then applied in showing how these processes generate population-level, macroevolutionary patterns. It follows then, that this sort of population-level thinking can be applied to cultural evolution: the forces and biases of cultural transmission can be studied experimentally to see if they fit with population-level patterns of cultural change documented by scientists. As the current paper by Mesoudi & Whiten (2008) notes, this potentially gives cultural transmission experiments added significance: “cultural transmission should not only be studied for its own sake (i.e. in order to better understand cultural transmission itself), but also in order to explain broader cultural patterns and trends, all as part of a unified science of cultural evolution”.

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Cultural innovation, Pleistocene environments and demographic change

It is well documented that Thomas Robert Malthus’ An Essay on the Principle of Population greatly influenced both Charles Darwin and Alfred Russell Wallace’s independent conception of their theory of natural selection. In it, Malthus puts forward his observation that the finite nature of resources is in conflict with the potentially exponential rate of reproduction, leading to an inevitable struggle between individuals. Darwin took this basic premise and applied it to nature, as he notes in his autobiography:

In October 1838, that is, fifteen months after I had begun my systematic inquiry, I happened to read for amusement Malthus on Population, and being well prepared to appreciate the struggle for existence which everywhere goes on from long-continued observation of the habits of animals and plants, it at once struck me that under these circumstances favourable variations would tend to be preserved, and unfavourable ones to be destroyed. The results of this would be the formation of a new species. Here, then I had at last got a theory by which to work.

The interaction of demographic and evolutionary processes is thus central in understanding Darwin’s big idea: that exponential growth will eventually lead to a large population, and in turn will generate competition for natural selection to act on any heritable variation which conferred a greater fitness advantage. Under these assumptions we are able to interpret the evolutionary record of most species by appealing to two basic causal elements: genes and the environment. As we all know, in most cases the environment generates selection pressures to which genes operate and respond. For humans, however, the situation becomes more complicated when we consider another basic causal element: culture. The current paper by Richerson, Boyd & Bettinger (2009) offers one way to view this muddied situation by delineating the demographic and evolutionary processes through the notion of time scales:

The idea of time scales is used in the physical environmental sciences to simplify problems with complex interactions between processes. If one process happens on a short time scale and the other one on a long time scale, then one can often assume that the short time scale process is at an equilibrium (or in some more complex state that can be described statistically) with respect to factors governed by the long scale process. If the short time scale and long time scale interact, we can often imagine that at each time step in the evolution of the long time scale process, the short time scale process is at “equilibrium.” A separation of time scales, if justified, makes thinking about many problems of coupled dynamics much easier.

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Phylogenetics, Cultural Evolution and Horizontal Transmission

For some time now, evolutionary biologists have used phylogenetics. It is a well-established, powerful set of tools that allow us to test evolutionary hypotheses. More recently, however, these methods are being imported to analyse linguistic and cultural phenomena. For instance, the use of phylogenetics has led to observations that languages evolve in punctuational bursts, explored the role of population movements, and investigated the descent of Acheulean handaxes. I’ve followed the developments in linguistics with particular interest; after all, tracing the ephemeral nature of language is a daunting task. The first obvious road block is that prior to the invention of writing, the uptake of which is limited in geography and history, language leaves no archaeological record for linguists to examine. One particular note I’d like to make is that when Charles Darwin first formulated his theory of natural selection, he took inspiration from linguistic family trees as the basis for his sketch on the evolutionary tree of life. So it seems rather appropriate that phylogenetic approaches are now being used to inform our knowledge regarding linguistic evolution.

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The Movius Line represents the crossing of a demographic threshold

When examining the dispersal of Pleistocene hominins, one of the more fascinating debates concern the patterns of biological and technological evolution in East Asia and other regions of the Old World. One suggestion emerging from palaeoanthropological research places a demarcation between these two regions in the form of a geographical division known as the Movius Line. Specifically, the suggestions that initially led to the Movius Line were based on observations of differing technological patterns, namely: the lack of Acheulean handaxes and the Levallois core traditions in East Asia.

Since Hallam L. Movius’ initial proposal, the recent discovery of handaxes within East Asia have led to suggestions that the Movius Line is in fact obsolete. Suggesting this may not in fact be the case is a recent paper by Stephen Lycett & Christopher Norton, which highlights three central points coming from a growing body of research: 1) “several morphometric analyses have identified statistically significant differences between the attributes of specific biface assemblages from east and west of the Movius Line”; 2) “The number of sites from which handaxes have been recovered in East Asia tend to be geographically sparse compared with many regions west of the Movius Line”; 3) “‘handaxe’ specimens tend only to comprise a small percentage of the total number of artefacts recovered, a situation that contrasts with many classic Acheulean sites in western portions of the Old World, where bifacial handaxes may dominate assemblages in large numbers”.

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I'm now also blogging at Gene Expression

Just a quick note: I’m now also blogging over at Gene Expression. It’s actually pretty worthless note, considering the vast body of my visitors are equally divided between those arriving from GNXP and those using the search term Titanoboa. Still, the main point is that I’ll still be updating the site alongside my writings over at GNXP. Sadly for you Titanoboa fans I will be keeping snake-related posts to an absolute minimum.